Shagetz Bagels, Moscow, ID.

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Shagetz Bagels, Moscow, ID. Shagetz Bagels is the Palouse's only kettle boiled Jewish, Philly/NY bagels. Made like your Bubbie's

Today is a pretty special day for Kate and me—we share the exact same birthday, just five years apart.This year, instead...
10/06/2026

Today is a pretty special day for Kate and me—we share the exact same birthday, just five years apart.

This year, instead of simply wishing us a happy birthday, we’d love it if our friends and customers would help us celebrate by supporting the Inland Oasis West Side Food Pantry here in Moscow.

Inland Oasis does an incredible amount of work helping people right here in our community who are dealing with food insecurity. Their pantry puts food directly into the hands of our neighbors who need it, without requiring proof of income, identification, or residence.

If Shagetz Bagels has brought a little happiness—or at least a decent bagel—into your life, consider throwing a few dollars their way for our birthday. Even a small donation helps keep food on the shelves and helps take care of people here on the Palouse.

Kate and I really can't think of a better birthday present than seeing our community take care of one another.

Happy birthday to us. Now let's feed some people. ❤️

Donate Today - Inland Oasis Inland Oasis

Inland Oasis is a 501(c)(3) nonprofit organization dedicated to providing support, education, and community to our LGBTQIA+ neighbors and allies on the Palouse.

10/04/2026

Round and round the dough goes!

On This Day: Groucho Marx and the Jewish Art of Laughing at AuthorityOn October 2, 1890, Julius Henry “Groucho” Marx was...
10/02/2026

On This Day: Groucho Marx and the Jewish Art of Laughing at Authority

On October 2, 1890, Julius Henry “Groucho” Marx was born in New York City. Long before the cigar, greasepaint mustache and eyebrows became one of the most recognizable faces in comedy, Groucho was a Jewish kid growing up in an immigrant family in Manhattan. His mother, Minnie Schoenberg, came from a German Jewish family, while his father, Sam Marx, came from Alsace. The Marx brothers grew up in Yorkville among working-class European immigrants, and that world followed them onto the vaudeville stage and eventually into Hollywood.

Groucho's comedy wasn't usually religious in the conventional sense. You weren't going to hear a sermon between cigar puffs. But his comedy was deeply connected to the developing tradition of American Jewish humor: fast language, argument, wordplay, skepticism toward pretension and an almost pathological inability to leave authority unmocked. Scholars and performers who have studied Groucho have described his style as distinctly Jewish immigrant “outsider humor”—the perspective of someone standing just outside respectable society, observing how ridiculous the people claiming to run it often were.

That is essentially the Marx Brothers' universe. Wealthy socialites, pompous professors, lawyers, doctors and self-important authority figures walk into the room convinced they control everything. Then Groucho walks in, talks circles around them and tears the entire hierarchy apart. Their movies rarely announced themselves as “Jewish movies,” but the Jewish subtext was difficult to miss. Groucho even slipped Yiddish into his performances; in Animal Crackers, for example, he responds to a song celebrating Captain Spaulding by asking, “Did someone call me schnorrer?”—using the Yiddish term for a freeloader or beggar.

There was also a much less funny reason that being Jewish remained relevant throughout his life: antisemitism. American Jews of Groucho's generation regularly encountered hotels, clubs and institutions that simply excluded Jews. In one widely reported episode, Groucho's daughter was prohibited from swimming at a country club because the family was Jewish. Groucho responded in the most Groucho way imaginable: “She's only half Jewish. How about if she only goes in up to her waist?” Instead of giving the bigot the dignity of an angry argument, he exposed the absurdity of the prejudice by taking its logic literally.

That little exchange tells you a great deal about Groucho Marx. Jewish humor has often developed in communities that could not necessarily overpower the people excluding or persecuting them, but they could outthink them, argue with them and make them look ridiculous. Groucho turned that instinct into an art form. His weapon wasn't physical strength or social status. It was language—and he was extraordinarily good with it.

The Marx Brothers ultimately helped carry the humor of the Jewish immigrant neighborhoods of New York into mainstream American culture. Groucho's rapid-fire insults, verbal reversals, irreverence and refusal to treat supposedly important people as important helped shape generations of comedians who followed him. There isn't one single thing called “Jewish humor,” of course, but Groucho became one of the people most closely associated with its American evolution.

So today, on Groucho Marx's birthday, it's worth remembering that behind the fake mustache, cigar and one-liners was the son of Jewish immigrants who helped change American comedy. Groucho didn't demand that the establishment take the outsider seriously. He walked into the establishment, looked around, and made the establishment the joke.

10/02/2026

We're going to be across from the Pritchard Art Gallery this Saturday. Come get your bagels and say hi!

Out picking this week's bouquet for the market. Didn't forget to come see us on 4th Street in this week's Moscow Farmer'...
10/01/2026

Out picking this week's bouquet for the market. Didn't forget to come see us on 4th Street in this week's Moscow Farmer's Market because we're off next week due to a certain hardworking bagel baker's birthday.

10/01/2026

How did y'all like the pumpkin bagels? Should we do them again for this Friday?

Today, September 30, is the birthday of Elie Wiesel, one of the most important Jewish voices of the modern era. Born in ...
09/30/2026

Today, September 30, is the birthday of Elie Wiesel, one of the most important Jewish voices of the modern era. Born in 1928 in Sighet, Transylvania, in what is now Romania, Wiesel grew up immersed in Jewish tradition, Torah and Talmudic study. That world was shattered during the Holocaust.

In 1944, when Wiesel was 15, he and his family were deported to Auschwitz. His mother and younger sister, Tzipora, were murdered, while his two older sisters survived. Elie and his father were eventually transported to Buchenwald, where his father died shortly before the camp was liberated in April 1945.

After the war, Wiesel rebuilt his life in France, studied in Paris and became a journalist. He eventually began writing about what he had endured, producing Night, his account of Auschwitz and Buchenwald, which became one of the most widely read works of Holocaust literature in the world. He would go on to write more than sixty books and spend much of his life teaching, writing and speaking about memory and human responsibility.

Wiesel was also an unapologetic Zionist. He viewed the rebirth of the State of Israel as a modern miracle and as an essential safeguard for the Jewish people after the Holocaust. At the same time, he supported dialogue and peace efforts and believed that Jewish security and human dignity were not mutually exclusive.

His experience during the Holocaust shaped a much broader commitment to people facing persecution. Wiesel spoke publicly for Soviet Jews, Cambodian refugees, Kurds, victims of apartheid in South Africa, Argentina's disappeared, Nicaragua's Miskito people and victims of war in the former Yugoslavia. His belief was that witnessing suffering created an obligation to speak rather than simply observe.

In 1986, Wiesel received the Nobel Peace Prize for his work as a witness to the Holocaust and advocate for human dignity. The Nobel Committee described him as a “messenger to mankind” whose message centered on peace, atonement and dignity. He was also instrumental in the creation of the United States Holocaust Memorial Museum and served as founding chairman of the United States Holocaust Memorial Council.

One of the central themes of Wiesel's life was the danger of indifference. He understood from personal experience that atrocities do not occur only because hateful people exist; they also become possible when surrounding societies decide that the suffering of others is none of their concern. For Wiesel, remembrance therefore could never simply be about looking backward. Memory carried a responsibility for what we choose to do in the present.

Elie Wiesel died in 2016 at the age of 87, but the warning at the center of his life's work remains relevant. On what would have been his 98th birthday, we remember both the Jewish teenager who survived Auschwitz and Buchenwald and the man who spent the rest of his life making sure that the victims were remembered, that antisemitism was confronted, that the Jewish people had a future, and that the world could never honestly claim that it did not know.

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613 West A Street
Moscow, ID
83843

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